Thursday, February 20, 2014
Taxi Driver
A NYC Taxi driver wrote:
I arrived at the address and honked the horn. After waiting a few minutes I honked again. Since this was going to be my last ride of my shift I thought about just driving away, but instead I put the car in park and walked up to the door and knocked.. 'Just a minute', answered a frail, elderly voice. I could hear something being dragged across the floor.
After a long pause, the door opened. A small woman in her 90's stood before me. She was wearing a print dress and a pillbox hat with a veil pinned on it, like somebody out of a 1940's movie.
By her side was a small nylon suitcase. The apartment looked as if no one had lived in it for years. All the furniture was covered with sheets.There were no clocks on the walls, no knickknacks or utensils on the counters. In the corner was a cardboardbox filled with photos and glassware.
'Would you carry my bag out to the car?' she said. I took the suitcase to the cab, then returned to assist the woman. She took my arm and we walked slowly toward the curb. She kept thanking me for my kindness. 'It's nothing', I told her.. 'I just try to treat my passengers the way I would want my mother to be treated.'
'Oh, you're such a good boy, she said. When we got in the cab, she gave me an address and then asked, 'Could you drive through downtown 'It's not the shortest way,' I answered quickly..'Oh, I don't mind,' she said. 'I'm in no hurry. I'm on my way to a hospice.
I looked in the rear-view mirror. Her eyes were glistening. 'I don't have any family left,' she continued in a soft voice..'The doctor says I don't have very long.' I quietly reached over and shut off the meter.
'What route would you like me to take?' I asked.
For the next two hours, we drove through the city. She showed me the building where she had once worked as an elevator operator.
We drove through the neighborhood where she and her husband had lived when they were newlyweds She had me pull up in front of a furniture warehouse that had once been a ballroom where she had gone dancing as a girl.
Sometimes she'd ask me to slow in front of a particular building or corner and would sit staring into the darkness, saying nothing.
As the first hint of sun was creasing the horizon, she suddenly said, 'I'm tired.Let's go now'.
We drove in silence to the address she had given me. It was a low building, like a small convalescent home, with a driveway that passed under a portico.
Two orderlies came out to the cab as soon as we pulled up. They were solicitous and intent, watching her every move. They must have been expecting her.
I opened the trunk and took the small suitcase to the door. The woman was already seated in a wheelchair.
'How much do I owe you?' She asked, reaching into her purse. 'Nothing,' I said 'You have to make a living,' she answered. 'There are other passengers,' I responded. Almost without thinking, I bent and gave her a hug.She held onto me tightly.
'You gave an old woman a little moment of joy,' she said. 'Thank you.'
I squeezed her hand, and then walked into the dim morning light.. Behind me, a door shut.It was the sound of the closing of a life..
I didn't pick up any more passengers that shift. I drove aimlessly lost in thought. For the rest of that day,I could hardly talk.What if that woman had gotten an angry driver,or one who was impatient to end his shift? What if I had refused to take the run, or had honked once, then driven away?
On a quick review, I don't think that I have done anything more important in my life. We're conditioned to think that our lives revolve around great moments.But great moments often catch us unaware-beautifully wrapped in what others may consider a small one.
to this story I add a favorite quote of mine:
“To every man there comes in his lifetime that special moment when he is figuratively tapped on the shoulder and offered a chance to do a very special thing, unique to him and fitted to his talents. What a tragedy of that moment finds him unprepared or unqualified for the work which would be his finest hour.”
-Sir Winston Churchill
Wednesday, February 12, 2014
His Grace Is Sufficient
BRAD WILCOX
Brad Wilcox was serving as a member of the Sunday School General Board of The Church of Jesus Christ of Latter-day Saints as well as a BYU associate professor in the Department of Teacher Education in the David O. McKay School of Education when this devotional address was given on 12 July 2011.
I am grateful to be here with my wife, Debi, and my two youngest children—who are currently attending BYU—and several other family members who have come to be with us.
It is an honor to be invited to speak to you today. Several years ago I received an invitation to speak at Women’s Conference. When I told my wife, she asked, “What have they asked you to speak on?”
I was so excited that I got my words mixed up and said, “They want me to speak about changing strengths into weaknesses.”
She thought for a minute and said, “Well, they’ve got the right man for the job!”
She’s correct about that. I could give a whale of a talk on that subject, but I think today I had better go back to the original topic and speak about changing weaknesses into strengths and about how the grace of Jesus Christ is sufficient (see Ether 12:27, D&C 17:8, 2 Corinthians 12:9)—sufficient to cover us, sufficient to transform us, and sufficient to help us as long as that transformation process takes.
Christ’s Grace Is Sufficient to Cover Us
A BYU student once came to me and asked if we could talk. I said, “Of course. How can I help you?”
She said, “I just don’t get grace.”
I responded, “What is it that you don’t understand?”
She said, “I know I need to do my best and then Jesus does the rest, but I can’t even do my best.”
She then went on to tell me all the things she should be doing because she’s a Mormon that she wasn’t doing.
She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fills the gap that stands between where I am now and my part?”
She then went on to tell me all the things that she shouldn’t be doing because she’s a Mormon, but she was doing them anyway.
Finally I said, “Jesus doesn’t make up the difference. Jesus makes all the difference. Grace is not about filling gaps. It is about filling us.”
Seeing that she was still confused, I took a piece of paper and drew two dots—one at the top representing God and one at the bottom representing us. I then said, “Go ahead. Draw the line. How much is our part? How much is Christ’s part?”
She went right to the center of the page and began to draw a line. Then, considering what we had been speaking about, she went to the bottom of the page and drew a line just above the bottom dot.
I said, “Wrong.”
She said, “I knew it was higher. I should have just drawn it, because I knew it.”
I said, “No. The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a few coins. He paid it all. It is finished.”
She said, “Right! Like I don’t have to do anything?”
“Oh no,” I said, “you have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we plan to stay there.”
Christ asks us to show faith in Him, repent, make and keep covenants, receive the Holy Ghost, and endure to the end. By complying, we are not paying the demands of justice—not even the smallest part. Instead, we are showing appreciation for what Jesus Christ did by using it to live a life like His. Justice requires immediate perfection or a punishment when we fall short. Because Jesus took that punishment, He can offer us the chance for ultimate perfection (see Matthew 5:48, 3 Nephi 12:48) and help us reach that goal. He can forgive what justice never could, and He can turn to us now with His own set of requirements (see 3 Nephi 28:35).
“So what’s the difference?” the girl asked. “Whether our efforts are required by justice or by Jesus, they are still required.”
“True,” I said, “but they are required for a different purpose. Fulfilling Christ’s requirements is like paying a mortgage instead of rent or like making deposits in a savings account instead of paying off debt. You still have to hand it over every month, but it is for a totally different reason.”
Christ’s Grace Is Sufficient to Transform Us.
Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. How many know what I am talking about? Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.
If the child sees Mom’s requirement of practice as being too overbearing (“Gosh, Mom, why do I need to practice? None of the other kids have to practice! I’m just going to be a professional baseball player anyway!”), perhaps it is because he doesn’t yet see with mom’s eyes. He doesn’t see how much better his life could be if he would choose to live on a higher plane.
In the same way, because Jesus has paid justice, He can now turn to us and say, “Follow me” (Matthew 4:19), “Keep my commandments” (John 14:15).
If we see His requirements as being way too much to ask (“Gosh! None of the other Christians have to pay tithing! None of the other Christians have to go on missions, serve in callings, and do temple work!”), maybe it is because we do not yet see through Christ’s eyes. We have not yet comprehended what He is trying to make of us.
Elder Bruce C. Hafen has written, “The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 149; emphasis in original).
Elder Dallin H. Oaks has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change” (The Lord’s Way [Salt Lake City: Deseret Book, 1991], 223; emphasis in original). Let’s put that in terms of our analogy: The child must practice the piano, but this practice has a different purpose than punishment or payment. Its purpose is change.
I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”
I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”
They ask me, “Have you been saved by grace?”
I answer, “Yes. Absolutely, totally, completely, thankfully—yes!”
Then I ask them a question that perhaps they have not fully considered: “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for. As my friend Brett Sanders puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals puts it, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moroni 7:48).
The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Romans 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but, brothers and sisters, no unchanged thing will even want to.
I know a young man who just got out of prison—again. Each time two roads diverge in a yellow wood, he takes the wrong one—every time. When he was a teenager dealing with every bad habit a teenage boy can have, I said to his father, “We need to get him to EFY.” I have worked with that program since 1985. I know the good it can do.
His dad said, “I can’t afford that.”
I said, “I can’t afford it either, but you put some in, and I’ll put some in, and then we’ll go to my mom, because she is a real softy.”
We finally got the kid to EFY, but how long do you think he lasted? Not even a day. By the end of the first day he called his mother and said, “Get me out of here!” Heaven will not be heaven for those who have not chosen to be heavenly.
In the past I had a picture in my mind of what the final judgment would be like, and it went something like this: Jesus standing there with a clipboard and Brad standing on the other side of the room nervously looking at Jesus.
Jesus checks His clipboard and says, “Oh, shoot, Brad. You missed it by two points.”
Brad begs Jesus, “Please, check the essay question one more time! There have to be two points you can squeeze out of that essay.” That’s how I always saw it.
But the older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay.”
The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us—part of who we are. Put simply, if Jesus didn’t require practice, then we would never become pianists.
Christ’s Grace Is Sufficient to Help Us.
“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with progress in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?
Too many are giving up on the Church because they are tired of constantly feeling like they are falling short. They have tried in the past, but they always feel like they are just not good enough. They don’t understand grace.
There are young women who know they are daughters of a Heavenly Father who loves them, and they love Him. Then they graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.
There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a foot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again.” And then they do it. The guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.
I know returned missionaries who come home and slip back into bad habits they thought were over. They break promises made before God, angels, and witnesses, and they are convinced there is no hope for them now. They say, “Well, I’ve blown it. There is no use in even trying anymore.” Seriously? These young people have spent entire missions teaching people about Jesus Christ and His Atonement, and now they think there is no hope for them? These returned missionaries don’t understand grace.
I know young married couples who find out after the sealing ceremony is over that marriage requires adjustments. The pressures of life mount, and stress starts taking its toll financially, spiritually, and even sexually. Mistakes are made. Walls go up. And pretty soon these husbands and wives are talking with divorce lawyers rather than talking with each other. These couples don’t understand grace.
In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).
One young man wrote me the following e-mail: “I know God has all power, and I know He will help me if I’m worthy, but I’m just never worthy enough to ask for His help. I want Christ’s grace, but I always find myself stuck in the same self-defeating and impossible position: no work, no grace.”
I wrote him back and testified with all my heart that Christ is not waiting at the finish line once we have done “all we can do” (2 Nephi 25:23). He is with us every step of the way.
Elder Bruce C. Hafen has written, “The Savior’s gift of grace to us is not necessarily limited in time to ‘after’ all we can do. We may receive his grace before, during and after the time when we expend our own efforts” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 155). So grace is not a booster engine that kicks in once our fuel supply is exhausted. Rather, it is our constant energy source. It is not the light at the end of the tunnel but the light that moves us through the tunnel. Grace is not achieved somewhere down the road. It is received right here and right now. It is not a finishing touch; it is the Finisher’s touch (see Hebrews 12:2).
In twelve days we celebrate Pioneer Day. The first company of Saints entered the Salt Lake Valley on July 24, 1847. Their journey was difficult and challenging; still, they sang:
Come, come, ye Saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day.
[“Come, Come, Ye Saints,” Hymns, 2002, no. 30]
“Grace shall be as your day”—what an interesting phrase. We have all sung it hundreds of times, but have we stopped to consider what it means? “Grace shall be as your day”: grace shall be like a day. As dark as night may become, we can always count on the sun coming up. As dark as our trials, sins, and mistakes may appear, we can always have confidence in the grace of Jesus Christ. Do we earn a sunrise? No. Do we have to be worthy of a chance to begin again? No. We just have to accept these blessings and take advantage of them. As sure as each brand-new day, grace—the enabling power of Jesus Christ—is constant. Faithful pioneers knew they were not alone. The task ahead of them was never as great as the power behind them.
Conclusion
The grace of Christ is sufficient—sufficient to cover our debt, sufficient to transform us, and sufficient to help us as long as that transformation process takes. The Book of Mormon teaches us to rely solely on “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8). As we do, we do not discover—as some Christians believe—that Christ requires nothing of us. Rather, we discover the reason He requires so much and the strength to do all He asks (see Philippians 4:13). Grace is not the absence of God’s high expectations. Grace is the presence of God’s power (see Luke 1:37).
Elder Neal A. Maxwell once said the following:
Now may I speak . . . to those buffeted by false insecurity, who, though laboring devotedly in the Kingdom, have recurring feelings of falling forever short. . . .
. . . This feeling of inadequacy is . . . normal. There is no way the Church can honestly describe where we must yet go and what we must yet do without creating a sense of immense distance. . . .
. . . This is a gospel of grand expectations, but God’s grace is sufficient for each of us. [CR, October 1976, 14, 16; “Notwithstanding My Weakness,” Ensign, November 1976, 12, 14]
With Elder Maxwell, I testify that God’s grace is sufficient. Jesus’ grace is sufficient. It is enough. It is all we need. Oh, young people, don’t quit. Keep trying. Don’t look for escapes and excuses. Look for the Lord and His perfect strength. Don’t search for someone to blame. Search for someone to help you. Seek Christ, and, as you do, I promise you will feel the enabling power we call His amazing grace. I leave this testimony and all of my love—for I do love you. As God is my witness, I love the youth of this church. I believe in you. I’m pulling for you. And I’m not the only one. Parents are pulling for you, leaders are pulling for you, and prophets are pulling for you. And Jesus is pulling with you. I say this in the name of Jesus Christ, amen.
© Brigham Young University. All rights reserved.
BRAD WILCOX
Brad Wilcox was serving as a member of the Sunday School General Board of The Church of Jesus Christ of Latter-day Saints as well as a BYU associate professor in the Department of Teacher Education in the David O. McKay School of Education when this devotional address was given on 12 July 2011.
I am grateful to be here with my wife, Debi, and my two youngest children—who are currently attending BYU—and several other family members who have come to be with us.
It is an honor to be invited to speak to you today. Several years ago I received an invitation to speak at Women’s Conference. When I told my wife, she asked, “What have they asked you to speak on?”
I was so excited that I got my words mixed up and said, “They want me to speak about changing strengths into weaknesses.”
She thought for a minute and said, “Well, they’ve got the right man for the job!”
She’s correct about that. I could give a whale of a talk on that subject, but I think today I had better go back to the original topic and speak about changing weaknesses into strengths and about how the grace of Jesus Christ is sufficient (see Ether 12:27, D&C 17:8, 2 Corinthians 12:9)—sufficient to cover us, sufficient to transform us, and sufficient to help us as long as that transformation process takes.
Christ’s Grace Is Sufficient to Cover Us
A BYU student once came to me and asked if we could talk. I said, “Of course. How can I help you?”
She said, “I just don’t get grace.”
I responded, “What is it that you don’t understand?”
She said, “I know I need to do my best and then Jesus does the rest, but I can’t even do my best.”
She then went on to tell me all the things she should be doing because she’s a Mormon that she wasn’t doing.
She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fills the gap that stands between where I am now and my part?”
She then went on to tell me all the things that she shouldn’t be doing because she’s a Mormon, but she was doing them anyway.
Finally I said, “Jesus doesn’t make up the difference. Jesus makes all the difference. Grace is not about filling gaps. It is about filling us.”
Seeing that she was still confused, I took a piece of paper and drew two dots—one at the top representing God and one at the bottom representing us. I then said, “Go ahead. Draw the line. How much is our part? How much is Christ’s part?”
She went right to the center of the page and began to draw a line. Then, considering what we had been speaking about, she went to the bottom of the page and drew a line just above the bottom dot.
I said, “Wrong.”
She said, “I knew it was higher. I should have just drawn it, because I knew it.”
I said, “No. The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a few coins. He paid it all. It is finished.”
She said, “Right! Like I don’t have to do anything?”
“Oh no,” I said, “you have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we plan to stay there.”
Christ asks us to show faith in Him, repent, make and keep covenants, receive the Holy Ghost, and endure to the end. By complying, we are not paying the demands of justice—not even the smallest part. Instead, we are showing appreciation for what Jesus Christ did by using it to live a life like His. Justice requires immediate perfection or a punishment when we fall short. Because Jesus took that punishment, He can offer us the chance for ultimate perfection (see Matthew 5:48, 3 Nephi 12:48) and help us reach that goal. He can forgive what justice never could, and He can turn to us now with His own set of requirements (see 3 Nephi 28:35).
“So what’s the difference?” the girl asked. “Whether our efforts are required by justice or by Jesus, they are still required.”
“True,” I said, “but they are required for a different purpose. Fulfilling Christ’s requirements is like paying a mortgage instead of rent or like making deposits in a savings account instead of paying off debt. You still have to hand it over every month, but it is for a totally different reason.”
Christ’s Grace Is Sufficient to Transform Us.
Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. How many know what I am talking about? Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.
If the child sees Mom’s requirement of practice as being too overbearing (“Gosh, Mom, why do I need to practice? None of the other kids have to practice! I’m just going to be a professional baseball player anyway!”), perhaps it is because he doesn’t yet see with mom’s eyes. He doesn’t see how much better his life could be if he would choose to live on a higher plane.
In the same way, because Jesus has paid justice, He can now turn to us and say, “Follow me” (Matthew 4:19), “Keep my commandments” (John 14:15).
If we see His requirements as being way too much to ask (“Gosh! None of the other Christians have to pay tithing! None of the other Christians have to go on missions, serve in callings, and do temple work!”), maybe it is because we do not yet see through Christ’s eyes. We have not yet comprehended what He is trying to make of us.
Elder Bruce C. Hafen has written, “The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 149; emphasis in original).
Elder Dallin H. Oaks has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change” (The Lord’s Way [Salt Lake City: Deseret Book, 1991], 223; emphasis in original). Let’s put that in terms of our analogy: The child must practice the piano, but this practice has a different purpose than punishment or payment. Its purpose is change.
I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”
I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”
They ask me, “Have you been saved by grace?”
I answer, “Yes. Absolutely, totally, completely, thankfully—yes!”
Then I ask them a question that perhaps they have not fully considered: “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from but also what He has saved us for. As my friend Brett Sanders puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals puts it, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moroni 7:48).
The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Romans 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but, brothers and sisters, no unchanged thing will even want to.
I know a young man who just got out of prison—again. Each time two roads diverge in a yellow wood, he takes the wrong one—every time. When he was a teenager dealing with every bad habit a teenage boy can have, I said to his father, “We need to get him to EFY.” I have worked with that program since 1985. I know the good it can do.
His dad said, “I can’t afford that.”
I said, “I can’t afford it either, but you put some in, and I’ll put some in, and then we’ll go to my mom, because she is a real softy.”
We finally got the kid to EFY, but how long do you think he lasted? Not even a day. By the end of the first day he called his mother and said, “Get me out of here!” Heaven will not be heaven for those who have not chosen to be heavenly.
In the past I had a picture in my mind of what the final judgment would be like, and it went something like this: Jesus standing there with a clipboard and Brad standing on the other side of the room nervously looking at Jesus.
Jesus checks His clipboard and says, “Oh, shoot, Brad. You missed it by two points.”
Brad begs Jesus, “Please, check the essay question one more time! There have to be two points you can squeeze out of that essay.” That’s how I always saw it.
But the older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay.”
The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us—part of who we are. Put simply, if Jesus didn’t require practice, then we would never become pianists.
Christ’s Grace Is Sufficient to Help Us.
“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with progress in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?
Too many are giving up on the Church because they are tired of constantly feeling like they are falling short. They have tried in the past, but they always feel like they are just not good enough. They don’t understand grace.
There are young women who know they are daughters of a Heavenly Father who loves them, and they love Him. Then they graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.
There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a foot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again.” And then they do it. The guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.
I know returned missionaries who come home and slip back into bad habits they thought were over. They break promises made before God, angels, and witnesses, and they are convinced there is no hope for them now. They say, “Well, I’ve blown it. There is no use in even trying anymore.” Seriously? These young people have spent entire missions teaching people about Jesus Christ and His Atonement, and now they think there is no hope for them? These returned missionaries don’t understand grace.
I know young married couples who find out after the sealing ceremony is over that marriage requires adjustments. The pressures of life mount, and stress starts taking its toll financially, spiritually, and even sexually. Mistakes are made. Walls go up. And pretty soon these husbands and wives are talking with divorce lawyers rather than talking with each other. These couples don’t understand grace.
In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).
One young man wrote me the following e-mail: “I know God has all power, and I know He will help me if I’m worthy, but I’m just never worthy enough to ask for His help. I want Christ’s grace, but I always find myself stuck in the same self-defeating and impossible position: no work, no grace.”
I wrote him back and testified with all my heart that Christ is not waiting at the finish line once we have done “all we can do” (2 Nephi 25:23). He is with us every step of the way.
Elder Bruce C. Hafen has written, “The Savior’s gift of grace to us is not necessarily limited in time to ‘after’ all we can do. We may receive his grace before, during and after the time when we expend our own efforts” (The Broken Heart [Salt Lake City: Deseret Book, 1989], 155). So grace is not a booster engine that kicks in once our fuel supply is exhausted. Rather, it is our constant energy source. It is not the light at the end of the tunnel but the light that moves us through the tunnel. Grace is not achieved somewhere down the road. It is received right here and right now. It is not a finishing touch; it is the Finisher’s touch (see Hebrews 12:2).
In twelve days we celebrate Pioneer Day. The first company of Saints entered the Salt Lake Valley on July 24, 1847. Their journey was difficult and challenging; still, they sang:
Come, come, ye Saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day.
[“Come, Come, Ye Saints,” Hymns, 2002, no. 30]
“Grace shall be as your day”—what an interesting phrase. We have all sung it hundreds of times, but have we stopped to consider what it means? “Grace shall be as your day”: grace shall be like a day. As dark as night may become, we can always count on the sun coming up. As dark as our trials, sins, and mistakes may appear, we can always have confidence in the grace of Jesus Christ. Do we earn a sunrise? No. Do we have to be worthy of a chance to begin again? No. We just have to accept these blessings and take advantage of them. As sure as each brand-new day, grace—the enabling power of Jesus Christ—is constant. Faithful pioneers knew they were not alone. The task ahead of them was never as great as the power behind them.
Conclusion
The grace of Christ is sufficient—sufficient to cover our debt, sufficient to transform us, and sufficient to help us as long as that transformation process takes. The Book of Mormon teaches us to rely solely on “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8). As we do, we do not discover—as some Christians believe—that Christ requires nothing of us. Rather, we discover the reason He requires so much and the strength to do all He asks (see Philippians 4:13). Grace is not the absence of God’s high expectations. Grace is the presence of God’s power (see Luke 1:37).
Elder Neal A. Maxwell once said the following:
Now may I speak . . . to those buffeted by false insecurity, who, though laboring devotedly in the Kingdom, have recurring feelings of falling forever short. . . .
. . . This feeling of inadequacy is . . . normal. There is no way the Church can honestly describe where we must yet go and what we must yet do without creating a sense of immense distance. . . .
. . . This is a gospel of grand expectations, but God’s grace is sufficient for each of us. [CR, October 1976, 14, 16; “Notwithstanding My Weakness,” Ensign, November 1976, 12, 14]
With Elder Maxwell, I testify that God’s grace is sufficient. Jesus’ grace is sufficient. It is enough. It is all we need. Oh, young people, don’t quit. Keep trying. Don’t look for escapes and excuses. Look for the Lord and His perfect strength. Don’t search for someone to blame. Search for someone to help you. Seek Christ, and, as you do, I promise you will feel the enabling power we call His amazing grace. I leave this testimony and all of my love—for I do love you. As God is my witness, I love the youth of this church. I believe in you. I’m pulling for you. And I’m not the only one. Parents are pulling for you, leaders are pulling for you, and prophets are pulling for you. And Jesus is pulling with you. I say this in the name of Jesus Christ, amen.
© Brigham Young University. All rights reserved.
Wednesday, November 27, 2013
Annual Thanksgiving post
THORNS
Sandra felt as low as the heels of her Birkenstocks as she pushed against a November gust and the florist shop door. Her life had been easy, like spring breeze. Then in the fourth month of her second pregnancy, a minor automobile accident stole her ease. During this Thanksgiving week she would have delivered a son. She grieved over her loss. As if that weren't enough, her husband's company threatened a transfer. Then her sister, whose holiday visit she coveted, called saying she could not come. What's worse, Sandra's friend infuriated her by suggesting her grief was a God-given path to maturity that would allow her to empathize with others who suffer.
"She has no idea what I'm feeling," thought Sandra with a shudder. Thanksgiving? Thankful for what? She wondered. For a careless driver whose truck was hardly scratched when he rear-ended her? For an airbag that saved her life, but took that of her child? "Good afternoon, can I help you? The shop clerk's approach startled her.
"I....I need an arrangement," stammered Sandra. “For Thanksgiving”. “Do you want beautiful but ordinary, or would you like to challenge the day with a customer favorite I call the Thanksgiving Special?"Asked the shop clerk. "I'm convinced that flowers tell stories," she continued. "Are you looking for something that conveys 'gratitude' this Thanksgiving?"
"Not exactly!" Sandra blurted out. "In the last five months, everything that could go wrong has gone wrong." Sandra regretted her outburst, and was surprised when the shop clerk said, "I have the perfect arrangement for you." Then the door's small bell rang, and the shop clerk said, "Hi, Barbara...let me get your order." She politely excused herself and walked toward a small workroom, then quickly reappeared, carrying an arrangement of greenery, bows, and long-stemmed thorny roses. Except the ends of the rose stems were neatly snipped, there were no flowers. "Want this in a box?" asked the clerk.
Sandra watched for the customer's response. Was this a joke? Who would want rose stems with no flowers! She waited for laughter, but neither woman laughed.
"Yes, please," Barbara replied with an appreciative smile. "You'd think after three years of getting the special, I wouldn't be so moved by its significance, but I can feel it right here, all over again." She said as she gently tapped her chest. "Uh," stammered Sandra, "that lady just left with, uh....she just left with no flowers!" "Right, said the clerk, "I cut off the flowers. That's the Special. I call it the Thanksgiving Thorns Bouquet."
"Oh, come on, you can't tell me someone is willing to pay for that!" exclaimed Sandra.
"Barbara came into the shop three years ago, feeling much like you feel today," explained the clerk. "She thought she had very little to be thankful for. She had lost her father to cancer, the family business was failing, her son was into drugs, and she was facing major surgery. That same year I had lost my husband," continued the clerk, "and for the first time in my life, had just spent the holidays alone. I had no children, no husband, no family nearby, and too great a debt to allow any travel."
"So what did you do?" asked Sandra. "I learned to be thankful for thorns," answered the
clerk quietly. "I've always thanked God for good things in life and never to ask Him why those good things happened to me, but when bad stuff hit, did I ever ask! It took time for me to learn that dark times are important. I have always enjoyed the 'flowers' of life, but it took thorns to show me the beauty of God's comfort. You know, the Bible says that God comforts us when we're afflicted, and from His consolation we learn to comfort others." Sandra sucked in her breath as she thought about the very thing her friend had tried to tell her. "I guess the truth is I don't want comfort. I've lost a baby and I'm angry with God."
Just then someone else walked in the shop. "Hey, Phil!" shouted the clerk to the balding, rotund man. "My wife sent me in to get our usual Thanksgiving arrangement...twelve thorny, long-stemmed stems!" laughed Phil as the clerk handed him tissue-wrapped
arrangement from the refrigerator. "Those are for your wife?" asked Sandra
incredulously. "Do you mind me asking why she wants something that looks like that?"
"No...I'm glad you asked," Phil replied. "Four years ago my wife and I nearly divorced. After forty years, we were in a real mess, but with the Lord's grace and guidance, we slogged through problem after problem. He rescued our marriage. Jenny here (the clerk) told me she kept a vase of rose stems to remind her of what she learned from "thorny" times, and that was good enough for me. I took home some of those stems. My wife and I decided to label each one for a specific "problem" and give> thanks for what that problem taught us."
As Phil paid the clerk, he said to Sandra, "I highly recommend the Special!" "I don't know if I can be thankful for the thorns in my life." Sandra said to the clerk. "It's all
too...fresh." "Well," the clerk replied carefully, "my experience has shown me that thorns make roses more precious. We treasure God's providential care more during trouble than at any other time. Remember, it was a crown of thorns that Jesus wore so we might know His love. Don't resent the thorns." Tears rolled down Sandra's cheeks. For the first
time since the accident, she loosened her grip on resentment. "I'll take those twelve long-stemmed thorns, please," she managed to choke out.
"I hoped you would," said the clerk gently. "I'll have them ready in a minute." "Thank you. What do I owe you?" "Nothing, nothing, but a promise to allow God to heal your heart. The first year's arrangement is always on me." The clerk smiled and handed a card to Sandra. "I'll attach this card to your arrangement, but maybe you would like to read it first." It read: "My God, I have never thanked You for my thorns. I have thanked You a thousand times for my roses, but never once for my thorns. Teach me the glory of the cross I bear; teach me the value of my thorns. Show me that my tears have made my rainbow."
Praise Him for your roses; thank Him for your
thorns.
Sandra felt as low as the heels of her Birkenstocks as she pushed against a November gust and the florist shop door. Her life had been easy, like spring breeze. Then in the fourth month of her second pregnancy, a minor automobile accident stole her ease. During this Thanksgiving week she would have delivered a son. She grieved over her loss. As if that weren't enough, her husband's company threatened a transfer. Then her sister, whose holiday visit she coveted, called saying she could not come. What's worse, Sandra's friend infuriated her by suggesting her grief was a God-given path to maturity that would allow her to empathize with others who suffer.
"She has no idea what I'm feeling," thought Sandra with a shudder. Thanksgiving? Thankful for what? She wondered. For a careless driver whose truck was hardly scratched when he rear-ended her? For an airbag that saved her life, but took that of her child? "Good afternoon, can I help you? The shop clerk's approach startled her.
"I....I need an arrangement," stammered Sandra. “For Thanksgiving”. “Do you want beautiful but ordinary, or would you like to challenge the day with a customer favorite I call the Thanksgiving Special?"Asked the shop clerk. "I'm convinced that flowers tell stories," she continued. "Are you looking for something that conveys 'gratitude' this Thanksgiving?"
"Not exactly!" Sandra blurted out. "In the last five months, everything that could go wrong has gone wrong." Sandra regretted her outburst, and was surprised when the shop clerk said, "I have the perfect arrangement for you." Then the door's small bell rang, and the shop clerk said, "Hi, Barbara...let me get your order." She politely excused herself and walked toward a small workroom, then quickly reappeared, carrying an arrangement of greenery, bows, and long-stemmed thorny roses. Except the ends of the rose stems were neatly snipped, there were no flowers. "Want this in a box?" asked the clerk.
Sandra watched for the customer's response. Was this a joke? Who would want rose stems with no flowers! She waited for laughter, but neither woman laughed.
"Yes, please," Barbara replied with an appreciative smile. "You'd think after three years of getting the special, I wouldn't be so moved by its significance, but I can feel it right here, all over again." She said as she gently tapped her chest. "Uh," stammered Sandra, "that lady just left with, uh....she just left with no flowers!" "Right, said the clerk, "I cut off the flowers. That's the Special. I call it the Thanksgiving Thorns Bouquet."
"Oh, come on, you can't tell me someone is willing to pay for that!" exclaimed Sandra.
"Barbara came into the shop three years ago, feeling much like you feel today," explained the clerk. "She thought she had very little to be thankful for. She had lost her father to cancer, the family business was failing, her son was into drugs, and she was facing major surgery. That same year I had lost my husband," continued the clerk, "and for the first time in my life, had just spent the holidays alone. I had no children, no husband, no family nearby, and too great a debt to allow any travel."
"So what did you do?" asked Sandra. "I learned to be thankful for thorns," answered the
clerk quietly. "I've always thanked God for good things in life and never to ask Him why those good things happened to me, but when bad stuff hit, did I ever ask! It took time for me to learn that dark times are important. I have always enjoyed the 'flowers' of life, but it took thorns to show me the beauty of God's comfort. You know, the Bible says that God comforts us when we're afflicted, and from His consolation we learn to comfort others." Sandra sucked in her breath as she thought about the very thing her friend had tried to tell her. "I guess the truth is I don't want comfort. I've lost a baby and I'm angry with God."
Just then someone else walked in the shop. "Hey, Phil!" shouted the clerk to the balding, rotund man. "My wife sent me in to get our usual Thanksgiving arrangement...twelve thorny, long-stemmed stems!" laughed Phil as the clerk handed him tissue-wrapped
arrangement from the refrigerator. "Those are for your wife?" asked Sandra
incredulously. "Do you mind me asking why she wants something that looks like that?"
"No...I'm glad you asked," Phil replied. "Four years ago my wife and I nearly divorced. After forty years, we were in a real mess, but with the Lord's grace and guidance, we slogged through problem after problem. He rescued our marriage. Jenny here (the clerk) told me she kept a vase of rose stems to remind her of what she learned from "thorny" times, and that was good enough for me. I took home some of those stems. My wife and I decided to label each one for a specific "problem" and give> thanks for what that problem taught us."
As Phil paid the clerk, he said to Sandra, "I highly recommend the Special!" "I don't know if I can be thankful for the thorns in my life." Sandra said to the clerk. "It's all
too...fresh." "Well," the clerk replied carefully, "my experience has shown me that thorns make roses more precious. We treasure God's providential care more during trouble than at any other time. Remember, it was a crown of thorns that Jesus wore so we might know His love. Don't resent the thorns." Tears rolled down Sandra's cheeks. For the first
time since the accident, she loosened her grip on resentment. "I'll take those twelve long-stemmed thorns, please," she managed to choke out.
"I hoped you would," said the clerk gently. "I'll have them ready in a minute." "Thank you. What do I owe you?" "Nothing, nothing, but a promise to allow God to heal your heart. The first year's arrangement is always on me." The clerk smiled and handed a card to Sandra. "I'll attach this card to your arrangement, but maybe you would like to read it first." It read: "My God, I have never thanked You for my thorns. I have thanked You a thousand times for my roses, but never once for my thorns. Teach me the glory of the cross I bear; teach me the value of my thorns. Show me that my tears have made my rainbow."
Praise Him for your roses; thank Him for your
thorns.
Friday, November 15, 2013
Noah in today's World
If Noah lived in the United States, TODAY......
And the Lord spoke to Noah and said, In one year, I am going to make it rain and cover the whole earth with water until all flesh is destroyed. But I want you to save the righteous people and two of every kind of living thing on the earth. Therefore, I am commanding you to build an Ark. In fear and trembling, Noah took the plans and agreed to build the Ark. Remember said the Lord, you must complete the Ark and bring everything aboard in one year. Exactly one year later, fierce storm clouds covered the earth and all the seas of the earth went in a tumult. The Lord saw that Noah was
sitting in his front yard weeping. Noah, He shouted, where is the Ark?
Lord, please forgive me cried Noah. I did my best, but there were big problems. First I had to get a permit for construction and your plans did not meet the codes. I had to hire an engineering firm and re-draw the plans. Then I got into a fight with OSHA over whether or not the Ark needed a fire sprinkler system and flotation devices. The my neighbor objected, claiming I was violating zoning ordinances by building the Ark in my front yard, so I had to get a variance from the city planning commission.
Then I had problems getting enough wood for the Ark, because there was a ban on cutting trees to protect the Spotted Owl. I finally convinced the U.S. Forestry Service that I needed the wood to save the owls. However, the Fish and Wildlife Service wouldn't let me catch any owls. So, no owls. The carpenters formed a union and went out on strike. I had to negotiate a settlement with the National Labor Relations Board before anyone would pick up a saw or hammer. Now I have 16 carpenters on the Ark, but still no owls. When I started rounding up the other animals. I got sued by the Animal Rights group. They objected to me only taking two of each kind aboard. Just when I got the suit dismissed, the EPA notified me that I could not complete the Ark without filing an environmental impact statement on your proposed flood. They didn't take very kindly to the idea that they had no jurisdiction over the conduct of the Creator of the Universe.
Then the Army Corp of Engineers demanded a map of the proposed new flood plain. I sent them a globe. Right now, I am trying to resolve a complaint filed with the Equal Employment Opportunity Commission that I am practicing discrimination by not taking godless, unbelieving people aboard. The IRS has seized my assets, claiming that I am building the Ark in preparation to flee the country to avoid paying taxes. I just got a
notice from the state that I owe them some kind of user tax and failed to register the Ark as a recreational watercraft.
Finally, the ACLU got the courts to issue an injunction against further construction of the Ark, saying that since God is flooding the earth, it is a religious event and therefore, unconstitutional. I really don't think I can finish the Ark for another five or six years,
Noah wailed. The sky began to clear, the sun began to shine and the seas began to calm. A rainbow arched across the sky. Noah looked up hopefully. You mean you are not going to destroy the earth, Lord? Noah, said the Lord sadly, I don't have to. The government already has.
And the Lord spoke to Noah and said, In one year, I am going to make it rain and cover the whole earth with water until all flesh is destroyed. But I want you to save the righteous people and two of every kind of living thing on the earth. Therefore, I am commanding you to build an Ark. In fear and trembling, Noah took the plans and agreed to build the Ark. Remember said the Lord, you must complete the Ark and bring everything aboard in one year. Exactly one year later, fierce storm clouds covered the earth and all the seas of the earth went in a tumult. The Lord saw that Noah was
sitting in his front yard weeping. Noah, He shouted, where is the Ark?
Lord, please forgive me cried Noah. I did my best, but there were big problems. First I had to get a permit for construction and your plans did not meet the codes. I had to hire an engineering firm and re-draw the plans. Then I got into a fight with OSHA over whether or not the Ark needed a fire sprinkler system and flotation devices. The my neighbor objected, claiming I was violating zoning ordinances by building the Ark in my front yard, so I had to get a variance from the city planning commission.
Then I had problems getting enough wood for the Ark, because there was a ban on cutting trees to protect the Spotted Owl. I finally convinced the U.S. Forestry Service that I needed the wood to save the owls. However, the Fish and Wildlife Service wouldn't let me catch any owls. So, no owls. The carpenters formed a union and went out on strike. I had to negotiate a settlement with the National Labor Relations Board before anyone would pick up a saw or hammer. Now I have 16 carpenters on the Ark, but still no owls. When I started rounding up the other animals. I got sued by the Animal Rights group. They objected to me only taking two of each kind aboard. Just when I got the suit dismissed, the EPA notified me that I could not complete the Ark without filing an environmental impact statement on your proposed flood. They didn't take very kindly to the idea that they had no jurisdiction over the conduct of the Creator of the Universe.
Then the Army Corp of Engineers demanded a map of the proposed new flood plain. I sent them a globe. Right now, I am trying to resolve a complaint filed with the Equal Employment Opportunity Commission that I am practicing discrimination by not taking godless, unbelieving people aboard. The IRS has seized my assets, claiming that I am building the Ark in preparation to flee the country to avoid paying taxes. I just got a
notice from the state that I owe them some kind of user tax and failed to register the Ark as a recreational watercraft.
Finally, the ACLU got the courts to issue an injunction against further construction of the Ark, saying that since God is flooding the earth, it is a religious event and therefore, unconstitutional. I really don't think I can finish the Ark for another five or six years,
Noah wailed. The sky began to clear, the sun began to shine and the seas began to calm. A rainbow arched across the sky. Noah looked up hopefully. You mean you are not going to destroy the earth, Lord? Noah, said the Lord sadly, I don't have to. The government already has.
Thursday, August 22, 2013
Touch of the Master's Hand
The Touch of the Masters Hand
by Myra Welsh
T’was battered and scarred, and the auctioneer
Thought it scarcely worth his while
To waste much time on the old violin,
But held it up with a smile.
"What am I bidden, good folks," he cried,
"Who’ll start the bidding for me?"
"A dollar, a dollar," then, two! Only two?
"Two dollars, and who’ll make it three?
"Three dollars, once; three dollars, twice;
Going for three . . . "But no,
From the room, far back, a grey haired man
Came forward and picked up the bow;
Then, wiping the dust from the old violin,
And tightening the loose strings,
He played a melody pure and sweet
As a caroling angel sings.
The music ceased, and the auctioneer,
With a voice that was quiet and low,
Said: "What am I bid for the old violin?"
And he held it up with the bow.
"A thousand dollars, and who’ll make it two?
Two thousand! And who’ll make it three?
Three thousand, once; three thousand, twice;
And going and gone," said he.
The people cheered, but some of them cried,
"We do not quite understand
What changed its worth?" Swift came the reply:
"The touch of a master’s hand."
And many a man with life out of tune,
And battered and scarred with sin,
Is auctioned cheap to the thoughtless crowd,
Much like the old violin.
A "mess of potage," a glass of wine;
A game, and he travels on.
He is "going" once, and "going" twice,
He’s "going" and almost "gone."
But the Master comes and the foolish crowd
Never can quite understand
The worth of a soul and the change that’s wrought
By the touch of the Master’s hand.
--
Meet Myra Brooks Welch
Myra Brooks Welch, a resident of La Verne, California, was called "The poet with the singing soul." Hers was a very musical family. As a young woman, Myra’s special love was playing the organ.
In 1921, she heard a speaker address a group of students. She said she became filled with light, and "Touch of the Master’s Hand wrote itself in 30 minutes!" She sent it anonymously to her church news bulletin. She felt it was a gift from God, and didn’t need her name on it. It’s popularity spread like magic. Finally, several years later, the poem was read at a religious international convention - "author unknown." A young man stood up and said, "I know the author, and it’s time the world did too. It was written by my mother, Myra Welch."
Then her name, as well her other beautiful works of poetry became known worldwide. All of her poetry told of the rejoicing she had in God’s love.
What the world did not see, was the woman who created these masterpieces: Myra in her wheelchair, battered and scarred from severe arthritis, which had taken away her ability to make music. Instead, her musical soul spoke through her poetry.
She took one pencil in each of her badly disabled hands. Using the eraser end, she would slowly type the words, the joy of them outweighing the pain of her efforts. Her words, a joyous expression of the wonders of life, as seen by a singing soul, touched by the Master’s Hand.
by Myra Welsh
T’was battered and scarred, and the auctioneer
Thought it scarcely worth his while
To waste much time on the old violin,
But held it up with a smile.
"What am I bidden, good folks," he cried,
"Who’ll start the bidding for me?"
"A dollar, a dollar," then, two! Only two?
"Two dollars, and who’ll make it three?
"Three dollars, once; three dollars, twice;
Going for three . . . "But no,
From the room, far back, a grey haired man
Came forward and picked up the bow;
Then, wiping the dust from the old violin,
And tightening the loose strings,
He played a melody pure and sweet
As a caroling angel sings.
The music ceased, and the auctioneer,
With a voice that was quiet and low,
Said: "What am I bid for the old violin?"
And he held it up with the bow.
"A thousand dollars, and who’ll make it two?
Two thousand! And who’ll make it three?
Three thousand, once; three thousand, twice;
And going and gone," said he.
The people cheered, but some of them cried,
"We do not quite understand
What changed its worth?" Swift came the reply:
"The touch of a master’s hand."
And many a man with life out of tune,
And battered and scarred with sin,
Is auctioned cheap to the thoughtless crowd,
Much like the old violin.
A "mess of potage," a glass of wine;
A game, and he travels on.
He is "going" once, and "going" twice,
He’s "going" and almost "gone."
But the Master comes and the foolish crowd
Never can quite understand
The worth of a soul and the change that’s wrought
By the touch of the Master’s hand.
--
Meet Myra Brooks Welch
Myra Brooks Welch, a resident of La Verne, California, was called "The poet with the singing soul." Hers was a very musical family. As a young woman, Myra’s special love was playing the organ.
In 1921, she heard a speaker address a group of students. She said she became filled with light, and "Touch of the Master’s Hand wrote itself in 30 minutes!" She sent it anonymously to her church news bulletin. She felt it was a gift from God, and didn’t need her name on it. It’s popularity spread like magic. Finally, several years later, the poem was read at a religious international convention - "author unknown." A young man stood up and said, "I know the author, and it’s time the world did too. It was written by my mother, Myra Welch."
Then her name, as well her other beautiful works of poetry became known worldwide. All of her poetry told of the rejoicing she had in God’s love.
What the world did not see, was the woman who created these masterpieces: Myra in her wheelchair, battered and scarred from severe arthritis, which had taken away her ability to make music. Instead, her musical soul spoke through her poetry.
She took one pencil in each of her badly disabled hands. Using the eraser end, she would slowly type the words, the joy of them outweighing the pain of her efforts. Her words, a joyous expression of the wonders of life, as seen by a singing soul, touched by the Master’s Hand.
Monday, June 24, 2013
ANGELS
This was written by a Hospice of Metro Denver physician....
I just had one of the most amazing experiences of my life, and wanted to share it with my family and dearest friends:
I was driving home from a meeting this evening about 5, stuck in traffic on Colorado Blvd.., and the car started to choke and splutter and die - I barely managed to coast, cursing, into a gas station, glad only that I would not be blocking traffic and would have a somewhat warm spot to wait for the tow truck. It wouldn't even turn over.
Before I could make the call, I saw a woman walking out of the quick mart building, and it looked like she slipped on some ice and fell into a gas pump, so I got out to see if she was okay.
When I got there, it looked more like she had been overcome by sobs than that she had fallen; she was a young woman who looked really haggard with dark circles under her eyes.
She dropped something as I helped her up, and I picked it up to give it to her. It was a nickel At that moment, everything came into focus for me: the crying woman, the ancient Suburban crammed full of stuff with 3 kids in the back (1 in a car seat), and the gas pump reading $4.95. I asked her if she was okay and if she needed help, and she just kept saying "I don't want my kids to see me crying," so we stood on the other side of the pump from her car. She said she was driving to California and that things were very hard for her right now.
So I asked, "And you were praying?" That made her back away from me a little, but I assured her I was not a crazy person and said, "He heard you, and He sent me."
I took out my card and swiped it through the card reader on the pump so she could fill up her car completely, and while it was fueling walked to the next door McDonald's and bought 2 big bags of food, some gift certificates for more, and a big cup of coffee. She gave the food to the kids in the car, who attacked it like wolves, and we stood by the pump eating fries and talking a little.
She told me her name, and that she lived in Kansas City. Her boyfriend left 2 months ago and she had not been able to make ends meet. She knew she wouldn't have money to pay rent Jan 1, and finally, in desperation, had finally called her parents, with whom she had not spoken in about 5 years.
They lived in California and said she could come live with them and try to get on her feet there. So she packed up everything she owned in the car. She told the kids they were going to California for Christmas, but not that they were going to live there.
I gave her my gloves, a little hug and said a quick prayer with her for safety on the road. As I was walking over to my car, she said, "So, are you like an angel or something?"
This definitely made me cry. I said, "Sweetie, at this time of year angels are really busy, so sometimes God uses regular people." It was so incredible to be a part of someone else's miracle.
And of course, you guessed it, when I got in my car it started right away and got me home with no problem. I'll put it in the shop tomorrow to check, but I suspect the mechanic won't find anything wrong.
This was written by a Hospice of Metro Denver physician....
I just had one of the most amazing experiences of my life, and wanted to share it with my family and dearest friends:
I was driving home from a meeting this evening about 5, stuck in traffic on Colorado Blvd.., and the car started to choke and splutter and die - I barely managed to coast, cursing, into a gas station, glad only that I would not be blocking traffic and would have a somewhat warm spot to wait for the tow truck. It wouldn't even turn over.
Before I could make the call, I saw a woman walking out of the quick mart building, and it looked like she slipped on some ice and fell into a gas pump, so I got out to see if she was okay.
When I got there, it looked more like she had been overcome by sobs than that she had fallen; she was a young woman who looked really haggard with dark circles under her eyes.
She dropped something as I helped her up, and I picked it up to give it to her. It was a nickel At that moment, everything came into focus for me: the crying woman, the ancient Suburban crammed full of stuff with 3 kids in the back (1 in a car seat), and the gas pump reading $4.95. I asked her if she was okay and if she needed help, and she just kept saying "I don't want my kids to see me crying," so we stood on the other side of the pump from her car. She said she was driving to California and that things were very hard for her right now.
So I asked, "And you were praying?" That made her back away from me a little, but I assured her I was not a crazy person and said, "He heard you, and He sent me."
I took out my card and swiped it through the card reader on the pump so she could fill up her car completely, and while it was fueling walked to the next door McDonald's and bought 2 big bags of food, some gift certificates for more, and a big cup of coffee. She gave the food to the kids in the car, who attacked it like wolves, and we stood by the pump eating fries and talking a little.
She told me her name, and that she lived in Kansas City. Her boyfriend left 2 months ago and she had not been able to make ends meet. She knew she wouldn't have money to pay rent Jan 1, and finally, in desperation, had finally called her parents, with whom she had not spoken in about 5 years.
They lived in California and said she could come live with them and try to get on her feet there. So she packed up everything she owned in the car. She told the kids they were going to California for Christmas, but not that they were going to live there.
I gave her my gloves, a little hug and said a quick prayer with her for safety on the road. As I was walking over to my car, she said, "So, are you like an angel or something?"
This definitely made me cry. I said, "Sweetie, at this time of year angels are really busy, so sometimes God uses regular people." It was so incredible to be a part of someone else's miracle.
And of course, you guessed it, when I got in my car it started right away and got me home with no problem. I'll put it in the shop tomorrow to check, but I suspect the mechanic won't find anything wrong.
Thursday, May 30, 2013
the gardener

He would always greet you
with a big smile and a firm handshake.
Even after living in our neighborhood for over 50 years, no one could
really say they knew him very well.
Before his retirement, he took the bus to work each morning. The lone
sight of him walking down the street often worried us.
He had a slight limp from a bullet wound received in WWII.
Watching him, we worried that although he had survived WWII, he may
not make it through our changing uptown neighborhood with its
ever-increasing random violence, gangs, and drug activity.
When he saw the flyer at our local church asking for volunteers for
caring for the gardens behind the minister's residence, he responded
in his characteristically unassuming manner. Without fanfare, he just
signed up.
He was well into his 87th year when the very thing we had always
feared finally happened.
He was just finishing his watering for the day when three gang members
approached him. Ignoring their attempt to intimidate him, he simply
asked, 'Would you like a drink from the hose?'
The tallest and toughest-looking of the three said, 'Yeah, sure,' with
a malevolent little smile.
As Carl offered the hose to him, the other two grabbed Carl's arm,
throwing him down. As the hose snaked crazily over the ground, dousing
everything in its way, Carl's assailants stole his retirement watch
and his wallet, and then fled.
Carl tried to get himself up, but he had been thrown down on his bad
leg. He lay there trying to gather himself as the minister came
running to help him.
Although the minister had witnessed the attack from his window, he
couldn't get there fast enough to stop it.
'Carl, are you okay? Are you hurt?' the minister kept asking as he
helped Carl to his feet.
Carl just passed a hand over his brow and sighed, shaking his head.
'Just some punk kids. I hope they'll wise-up someday.'
His wet clothes clung to his slight frame as he bent to pick up the
hose. He adjusted the nozzle again and started to water.
Confused and a little concerned, the minister asked, 'Carl, what are
you doing?' 'I've got to finish my watering. It's been very dry
lately,' came the calm reply.
Satisfying himself that Carl really was all right, the minister could
only marvel. Carl was a man from a different time and place.
A few weeks later the three returned. Just as before their threat was
unchallenged. Carl again offered them a drink from his hose
This time they didn't rob him. They wrenched the hose from his hand
and drenched him head to foot in the icy water.
When they had finished their humiliation of him, they sauntered off
down the street, throwing catcalls and curses, falling over one
another laughing at the hilarity of what they had just done.
Carl just watched them.. Then he turned toward the warmth giving sun,
picked up his hose, and went on with his watering.
The summer was quickly fading into fall. Carl was doing some tilling
when he was startled by the sudden approach of someone behind him. He
stumbled and fell into some evergreen branches.
As he struggled to regain his footing, he turned to see the tall
leader of his summer tormentors reaching down for him. He braced
himself for the expected attack.
'Don't worry old man, I'm not gonna hurt you this time.'
The young man spoke softly, still offering the tattooed and scarred
hand to Carl. As he helped Carl get up, the man pulled a crumpled bag
from his pocket and handed it to Carl.
'What's this?' Carl asked. 'It's your stuff,' the man explained. 'It's
your stuff back.. Even the money in your wallet.' 'I don't understand,'
Carl said. 'Why would you help me now?'
The man shifted his feet, seeming embarrassed and ill at ease. 'I
learned something from you,' he said. 'I ran with that gang and hurt
people like you. We picked you because you were old and we knew we
could do it. But every time we came and did something to you, instead
of yelling and fighting back, you tried to give us a drink. You didn't
hate us for hating you. You kept showing love against our hate.'
He stopped for a moment. 'I couldn't sleep after we stole your stuff,
so here it is back.'
He paused for another awkward moment, not knowing what more there was
to say. 'That bag's my way of saying thanks for straightening me out,
I guess.' And with that, he walked off down the street.
Carl looked down at the sack in his hands and gingerly opened it. He
took out his retirement watch and put it back on his wrist. Opening
his wallet, he checked for his wedding photo. He gazed for a moment at
the young bride that still smiled back at him from all those years
ago.
He died one cold day after Christmas that winter. Many people attended
his funeral in spite of the weather.
In particular the minister noticed a tall young man that he didn't
know sitting quietly in a distant corner of the church.
The minister spoke of Carl's garden as a lesson in life.
In a voice made thick with unshed tears, he said, 'Do your best and
make your garden as beautiful as you can. We will never forget Carl
and his garden.'
The following spring another flyer went up. It read: 'Person needed to
care for Carl's garden.'
The flyer went unnoticed by the busy parishioners until one day when
a knock was heard at the minister's office door.
Opening the door, the minister saw a pair of scarred and tattooed
hands holding the flyer. 'I believe this is my job, if you'll have
me,' the young man said.
The minister recognized him as the same young man who had returned the stolen watch and wallet to Carl
He knew that Carl's kindness had turned this man's life around. As the
minister handed him the keys to the garden shed, he said, 'Yes, go
take care of Carl's garden and honor him.'
The man went to work and, over the next several years, he tended the
flowers and vegetables just as Carl had done.
During that time, he went to college, got married, and became a
prominent member of the community. But he never forgot his promise to
Carl's memory and kept the garden as beautiful as he thought Carl
would have kept it.
One day he approached the new minister and told him that he couldn't
care for the garden any longer. He explained with a shy and happy
smile, 'My wife just had a baby boy last night, and she's bringing him
home on Saturday.'
'Well, congratulations!' said the minister, as he was handed the
garden shed keys. 'That's wonderful! What's the baby's name?'
'Carl,' he replied
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